As Jesus’ followers, it is imperative that we keep the gospel central in all we say and do. Sadly the gospel could so easily get lost in the discussion surrounding same sex marriage. The most important question is: do you believe that Jesus is who said and showed he was? Do you believe that Jesus is Lord? Jesus’ lordship rules over all of our orientations and lifestyles and marriages and gender and sexuality. Therefore, what one believes about Jesus is far more important than one thinks about homosexuality. We must remember and communicate that Jesus saves and transforms all sorts of sinners. We must remember that Jesus zealously opposes our sins of lust and greed and porn and anger and self-righteousness and pride and impatience and (you get the point).
So, I encourage you to equip yourself with some thoughtful, biblical instruction.
Tim Keller on How to Treat Homosexuals
“How I Wish the Homosexuality Debate Would Go” by Trevin Wax
Host: So how do you reconcile the command to love all people with a position on homosexuality that some would say is radically intolerant?
Pastor: (smiling) If you think my position on homosexuality is radical, just wait until you hear what else I believe! I believe that a teenage guy and girl who have sex in the backseat of a pick-up are sinning. The unmarried heterosexual couple living down the street from me is sinning. In fact, any sexual activity that takes place outside of the marriage covenant between a husband and wife is sinful. What’s more, Jesus takes this sexual ethic a step further and goes to the heart of the matter. That means that any time I even lust after someone else, I am sinning. Jesus’ radical view of sexuality shows all of us up as sexual sinners, and that’s why He came to die. Jesus died to save lustful, homo- and heterosexual sinners and transform our hearts and minds and behavior. Because He died for me, I owe Him my all. And as a follower of Jesus, I’m bound to what He says about sex and morality.
“How to Win the Public on Homosexuality” by Collin Hansen
Look no further for our culture’s confessional statement in three points:
- God made me this way.
- He wouldn’t deny my natural desires.
- And I don’t have to explain myself to you or anyone else.
You won’t understand the challenge facing Christians regarding homosexuality until you see how these three points permeate our culture. On the surface, we appear to be locked in a battle of rights we can’t win. Christians declare our right to speak out and legislate according to religious conviction in defense of traditional institutions. Gays pursue their right to life, liberty, happiness with regard to their sexuality. But homosexuality fronts a much bigger challenge that threatens us all.
“Same-Sex Marriage Makes a Lot of Sense” by Michael Horton
Same-sex marriage makes sense if you assume that the individual is the center of the universe, that God—if he exists—is there to make us happy, and that our choices are not grounded in a nature created by God but in arbitrary self-construction. To the extent that this sort of “moralistic-therapeutic-deism” prevails in our churches, can we expect the world to think any differently? If we treat God as a product we sell to consumers for their self-improvement programs and make personal choice the trigger of salvation itself, then it may come as a big surprise (even contradiction) to the world when we tell them that truth (the way things are) trumps feelings and personal choice (what we want to make things to be).